Comparing status of Justice in Imimieh fiqh and laws of Islamic Republic of Iran

Document Type : Research Paper

Authors

1 associate professor, faculty of Law and Political Sciences, Kharazmi University, Tehran, Iran.

2 assistant professor, faculty of Law and politcal sciences, Kharzmi University, Tehran, Iran

3 Ph.d. of Jurisprudence and private law،, faculty of Law and politcal sciences، Kharzmi University , Tehran, Iran.

Abstract

The legislator, the relying on first-hand resources, and then using valid ijtihad and, in the absence of clear reasons, taking into account the position of the supreme leader in issuing sentences enacts the rules for the enforcement in the community. This action takes place in a legal way. It is well-known that justice is considered as the default of Islamic law and creeds. But among the laws extracted from the jurisprudential ijtihad or the legal authority, there is seen possibility for the law not being really resolving the case, which is a normal possibility that has changed the rules over the last forty years. Perhaps some laws that were once considered Islamic are opposed to the contemporary justice and cannot be implemented.
     The claim that laws may be unfair will be justified with the conformity of laws with Islamic law, and a sacred and unchangeable attitude to laws may prevent criticism and opposition from laws by individuals or judicial courts. But changing the rules and the practical and empirical feasibility of the existence of laws that oppose justice and fairness reinforces the critique of the law. This article, considering the research style of the jurists in dealing with the resources and the necessity of ijtihad, while explaining the necessity of justice in the laws, according to the Islamic principles on justice, makes it possible to invoke justice and opposition to unfair laws in a reasonable process. Examples of interpretation contrary to the rules in the judicial process prove this hypothesis.
    

Keywords

The Holy Quran
Nahj al-Balagheh, (2005). translated by Mohammad Dashti, Qom: Amir al-Moumenin Cultural Institute, first
Ardebili, Ahmad ibn Muhammad, (1403). majmaea Al-Fayedi and Al-Burhan Fei sharheerhade  alazhan, Qom: Qom Seminary of Islamic Publications, Volume I, Volume 12.
Asadi Helly, (Allameh Helly) Hassan, (1413). Various Al-Shi'i Fei Hikam al-Shari'ah, Qom: Qom Seminary of Islamic Publications, Volume 2, Volume 8.
Mesri Ansari (Ibn al-Mut), Muhammad ibn Makram, (1414). Lisan al-Arab, with correction, Ahmad Fars Sahib al-Jawab, Beirut: Dar al-Fakir al-Taba'a and al-Nusra and al-Tawziyyah, Volume 11, Volume 11.
Bazgir, Yadollah, (2010). Jurisprudential and Legal Rules in the Supreme Court of Iran, Tehran: Immortal Publications, Vol.
Bolangjeh, Jean, Translated by Alireza, Mohammadzadeh Vadeghani, (B) "General Principles of Law and Subject Rights", Journal of Faculty of Law, University of Tehran
Bahrami Ahmadi, Hamid (2011). The Rules of Jurisprudence, The Rule of Law, Tehran: Imam Sadegh University, second edition.
Pour Roustaei, Javad, Ayati, Mohammad Reza, (2012). "Evaluation of" Justice "as a Jurisprudential Principle", Ethical Research, Volume 3, Number 9 and 10, pp. 5-22.
Javadi Amoli, Abdullah (2013). THE GOVERNANCE OF THEOLOGIAN : Publication of Esra, 15th.
..........., (2011). Right and Duty in Islam, Qom: Esra'a Publication, fifth edition.
Javidi, Mojtaba, (2016). "Ordinary Justice or Real Justice; Redefining" Legal Justice "in the Islamic Republic of Iran", Journal of Religious Thought at Shiraz University, Volume 16, Number 2, pp. 21-42.
A Collection of Authors, (Be Ta), The Jurisprudence of Ahlul-Bayt (AS), 56 vols, Qom: The Islamic Jurisprudence Institute on the Religion of Ahlul-Bayt (AS).
Hassan, Khaled Ramadan, (1418). The Al-Fiqh Principle, Cairo: Idle, first edition.
Heli, (Ibn Edris), Mohammad bin Mansour, (1410). Al-Serraer al-Hawai Lethtrir al-Fattawi, Qom: Qom Seminary of Islamic Publications, Volume 2.
Hosseini Wasit, Seyyed Mohammad Morteza, (1414). Taj al-Irus Man Jawahar al-Qamous, Beirut: Dar al-Fakr al-Tabatabai and al-Nashar al-Tawziyyah.
Khansari, Sayyid Ahmad, (1405). Jama'at al-Mudrakfy A Brief Commentary on the Covenants, Qom: The Ismaili Institute, Volume 2, 4.
Danesh Pazhoush, Mostafa, (2012). Law ID, Tehran: Jungle Publications.
Sabzevari, Sayyid Abdul Ali, (1413). Mahzib al-Hikam, Qom: Al-Manar Institute - Author's Office, Volume 8.
Shahabi, Mahmoud, (1321) Principles, Tehran: Idle, 7th edition.
Shahabi, Mehdi, (2014). "The Status of Law and Legal Rule and its Impact on Judicial Interpretation on the Relationship between Law and Legal Rule in the Jurisprudence of Iran", Islamic Law Journal, Fifteenth Year, No. 152, pp. 152-172. .
Sadr, Sayyid Mohammad Baqir, (1420). the rule of la-damar and la-damar, Qom: Dar al-Sadiqin Laleba'i and al-Nashar.
............., (1417). Economics, Qom: Islamic Advertising Bureau.
Sadr, Sayyid Muhammad, (1420). We Beyond Al-Fiqhah, Beirut: Dar al-Adawawi al-Taba'a, al-Nashar and al-Tawziyyah.
Tusi, (Sheikh Tusi), Abu Ja'far, Mohammad bin Hassan, (1387 AH). The Al-Mamtawi Fiqh Al-Mamiyyah, Tehran: Al-Maktabi al-Mutawaziyyah of Al-Jafari Works, Volume 8, Volume 8.
Tusi, (Ibn Hamzah) Muhammad ibn Ali, (1408). Al-Suwa'li al-Neil al-Fazdili, Qom: Ayatollah Marashi Najafi Library Publications.
Ziaei Far, Saeed, (2014). "The Types of Using Justice in Jurisprudence and Ijtihad", Jurisprudential Research, Volume 10, Number 2, pp. 305-322.
Amali,, Zayn al-Din bin Ali, (2005). Al-Rouzah al-Biyahiyyah in the commentary of al-Mu'ammah al-Mashqiyah, with correction by Mustafa Nasr Elahi and Ibrahim Mohammadi, Qom: Arghavan Danesh Publishing, Second, Volume I.
Aghani, Mohammed bin Hassan, (1409). Detailed Al-Shi'a Tools for the Study of Al-Shari'a Issues, Qom, Al-Bait Institute of Islam, Volume I, 9.
Ali Akbarian, Hassan Ali, (2007). The Principle of Justice in Imamieh Jurisprudence, Conversation with a Group of Professors in the Field and University, Qom: Institute for Islamic Science and Culture.
Ali Akbarian, Hassan Ali, Eslami, Reza, Shafi'i, Ali, Sarami, Seifollah, Ziaei Far, Saeed, (2008). Interview with Mohammad Taghi Jafari, "Comparing the Rule of Justice with the Rule of Lawrence", Jurisprudence and Principles, No. 56, pp. 196 to 238.
Ayazloo, Hossein (2005). Justice and Efficiency in Adaptation to the Islamic Economic System, Tehran: Imam Sadegh University Press.
Farahidi, Khalil ibn Ahmad, (1410). The Book of Al-Ayn, Qom: Hijrat Publication, Volume 2.
Qomi, (Mirza Qum'i) Abolqasim, (1340 AH). The Laws of the Almighty in the Principles, Qom: Maktaba al-Almiyyah al-Islamiyyah, I.
Katouzian, Naser, (2009). Philosophy of Law, Tehran: Publishing Joint Stock Company, Fifth, Volume I.
..........., (2011). Philosophy of Law, Tehran: Publishing Joint Stock Company, fourth ed, Volume II.
Kadkhodai, Abbas Ali and Tehrani, Mohammad Javad, (2012). The Rule of Law and the Autonomous governance of Jurisprudence, Tehran: Publication of Justice.
Golpayegani, Lotfollah Safi, (B), third jurisprudential jurisprudence, Qom: The Grand Office of Leah, I.
Mohammassani, Sahabi, (1358). The Philosophy of Legislation, Translated by Ismail Golestani, Tehran: Amir Kabir Publications.
Mohammed, Ali, (2006). "A Study of the Rule of Justice and its Effects", Journal of Philosophical-Theological Research, No. 30, pp. 235-270.
Motahhari, Morteza, (2010). Collection of Works, Tehran: Sadra Publications, Eighth, Volume 18 and 21.
..........., (2004). Twenty Speeches, Tehran: Sadra Publications.
............, (B), Divine Justice, Tawran, Sadra Publications.
Mousavi Khomeini, Seyyed Ruhollah, (1423). Faghih Governance, Tehran: Institution of Organizing and Publishing the Works of Imam Khomeini, 12th.
.............., (1417). Tahrir al-Souli, Qom: Institute of Islamic Publishing, Volume I, first edition.  (In Persian)
Evandro Menezes de Carvalho (Getúlio Vargas Foundation (FGV), Rio de Janeiro, Brazl, (2011). INTERNATIONAL LAW, Trade and Translation,Translation by, Luciana Carvalho Fonseca, SEMIOTICS OF, Springer Dordrecht Heidelberg London New York,, Library of Congress Control Number: 2010935811.
Jordan DACI,) September 1997). Legal Principles, Legal Values and Legal Normsare they the same or different? European School of Law and Governance, Prishtina, Kosovo, Universum University, Prishtina, Kosovo, Academicus – International Scientific Journal,. Vol. 10 No. 3 (267–87).